马赫迪 发表于 2008-11-8 13:28:32

废托邦主义宣言

废托邦主义宣言

右翼保守主义者是种族主义者, 而承认自己是种族主义者;
左翼自由主义者是种族主义者, 但否认自己是种族主义者.

世俗纵欲者是罪恶的, 而承认自己是罪恶的;
清教徒是罪恶的, 但否认自己是罪恶的.

这就是我们进入废托邦的原因.

废托邦是什么? 废托邦就是存在的后现代主义. 说白了吧, 它是一种"后"一切的存在状态: 后宗教, 后道德, 后国家, 后民族, 后意识形态, 后工业, 后消费主义, 后文明...

后时代的压迫系统靠的是什么? 靠的是一种"何不食肉排(股份)" ("Let them eat STEAKS "-- 注)的统治哲学. 每个人都有一份"股份", 都是"压迫者". 但同时每个人又被原子化, 与"社会"隔离,成为了被系统通过所有别的人来压迫的"被压迫者".


注:During Louis XVI of France's coronation, Paris was undergoing a breadshortage. The king's consort was quoted as joking, "If they have nobread, then let them eat cake!" ("Qu'ils mangent de la brioche.")

又, 资治通鉴, 卷第八十三, 晋惠帝: 时天下荒馑,百姓饿死,帝闻之,曰:“何不食肉糜?”

我比较欣赏一种一劳永逸的系统建设方式, 先把纲领在六天内建立起来, 以后的灵感, 就象摩西用手杖击过的石头一样, 泉水源源不断.

一个现代主义的天堂, 建立在钟表一样的理学上.

一个废托邦的天堂, 建立在现代主义的废墟上. 黄昏的阳光象老酒一样醇

叫中国的这一个现代主义废墟, 在自然地走入后现代主义的黄昏.

我只是抓住历史巨人的衣襟.

历史如氢气球, 如风筝. 天要下雨, 娘要改嫁的事情.

我们只能用心来感受.

axiom: IDEALISM IS TO PRACTICE IMPOSSIBILITY

modern idealism is to NOT understand this axiom

modern realism is to UNDERSTAND this axiom and to discard idealism accordingly

postmodern idealism is to UNDERSTAND this axiom and to continue practicing idealism AS IMPOSSIBILITY

post-idealism is to PRACTICE IMPOSSIBILITY for ITS OWN SAKE

马赫迪 发表于 2008-11-8 16:11:32

“商”从一个民族,或 diaspora 的亡国民族,变成一个“阶级”,也算它不简单。
无独有偶,另一个最典型的成为了独立阶级的 diaspora 的亡国民族,中世纪欧洲犹太人,它所成为的阶级,也是和贸易,金钱有关的。犹太人的 ghetto, 是中世纪欧洲 bourg (商城)的前身。所以犹太人,也就是 bourgeois (资产阶级)的前身。

看来,贸易和金钱,中世纪的“虚拟经济”(对中世纪的“新左派”和“泰德时代陈平”来说,农业才是唯一的“实体经济”),是一种“藏污纳垢”的 niche,只有在这种 niche 里,一个在别的环境里必不可生存的 diaspora 亡国民族,才得以存活。

其实不然:中世纪另一个 diaspora 的亡国民族,叫做“吉普赛人”。吉普赛人是流氓无产阶级的前身。也是今天 punk ,海盗,山寨寨民等次文化的前身。

bourgeois 生活在虚拟经济中。而流氓无产阶级则生活在虚实经济所排出的废污中。

属于骑士阶级,教士阶级的社会意识形态掌控者,是“乌托邦”的缔造者。
农民或实体经济的经营者,是“乌托邦意识形态”的受害者。
维持虚拟经济的 bourgeois, 是“乌托邦模式”的腐蚀者。

而生活在废污中的吉普赛人,punk, 海盗,山寨寨民,流氓无产者们,他们有福了!他们是“废托邦”的缔造者。废托邦是乌托邦的终极形式。废托邦是乌托邦的转世灵童。废托邦必然战胜并取代乌托邦。

废托邦主义宣言

右翼保守主义者是种族主义者, 而承认自己是种族主义者;
左翼自由主义者是种族主义者, 但否认自己是种族主义者.

世俗纵欲者是罪恶的, 而承认自己是罪恶的;
清教徒是罪恶的, 但否认自己是罪恶的.

这就是我们进入废托邦的原因.

废托邦是什么? 废托邦就是存在的后现代主义. 说白了吧, 它是一种"后"一切的存在状态: 后宗教, 后道德, 后国家, 后民族, 后意识形态, 后工业, 后消费主义, 后文明...

后时代的压迫系统靠的是什么? 靠的是一种"何不食肉排(股份)" ("Let them eat STEAKS "-- 注) 的统治哲学. 每个人都有一份"股份", 都是"压迫者". 但同时每个人又被原子化, 与"社会"隔离, 成为了被系统通过所有别的人来压迫的"被压迫者".


注:During Louis XVI of France's coronation, Paris was undergoing a bread shortage. The king's consort was quoted as joking, "If they have no bread, then let them eat cake!" ("Qu'ils mangent de la brioche.")

又, 资治通鉴, 卷第八十三, 晋惠帝: 时天下荒馑,百姓饿死,帝闻之,曰:“何不食肉糜?”

我比较欣赏一种一劳永逸的系统建设方式, 先把纲领在六天内建立起来, 以后的灵感, 就象摩西用手杖击过的石头一样, 泉水源源不断.

一个现代主义的天堂, 建立在钟表一样的理学上.

一个废托邦的天堂, 建立在现代主义的废墟上. 黄昏的阳光象老酒一样醇

叫中国的这一个现代主义废墟, 在自然地走入后现代主义的黄昏.

我只是抓住历史巨人的衣襟.

历史如氢气球, 如风筝. 天要下雨, 娘要改嫁的事情.

我们只能用心来感受.

axiom: IDEALISM IS TO PRACTICE IMPOSSIBILITY

modern idealism is to NOT understand this axiom

modern realism is to UNDERSTAND this axiom and to discard idealism accordingly

postmodern idealism is to UNDERSTAND this axiom and to continue practicing idealism AS IMPOSSIBILITY

post-idealism is to PRACTICE IMPOSSIBILITY for ITS OWN SAKE

马赫迪 发表于 2008-11-9 06:32:54

哦,吾是笑汝罢了。
其实,这个世界是没有准则的。

承认自己罪恶的清教徒,才是应该的。
这个世界的准则的失灵,是由于不应该的事情太多了

马赫迪 发表于 2009-8-10 14:18:03

I can't call my poetry poetic.

Because it is devoid of poeticness.

Therefore I call it post-poetry.

The right wingers are racists, and admit that they are racists.

The left wingers are racists, but deny that they are racists.

The hedonists are sinful, and admit that they are sinful.

The puritans are sinful, but deny that they are sinful.

This is why we've entered Dystopia.

What is Dystopia? It is existential postmodernism.

Namely, it is a state that's post-everything:

Post-religion,

Post-morality,

Post-nation state,

Post-nationality,

Post-ideology,

Post-industry,

Post-consumerism,

and post-civilization.

What is the System founded on, in a state of post-everything?

It is founded on the dictum: "Let them eat STEAKS (stakes)!"

"Let them eat cake!" said Marie Antoinette.

And, "Let them eat stakes!"

Let them eat cake,

And, Let them eat stakes.

Everyone has a stake, and is therefore a possessor of this System.

And everyone is an isolated atom, and is therefore a dispossessed in this System.

Each one oppresses everyone; and everyone oppresses each one.

And this is the Manifesto of Dystopianism.

马赫迪 发表于 2009-8-10 14:30:43

I admire God, who built the universe in six days.

I admire Moses, whose spring water flows eternal from one strike of his staff.

A modern paradise, is built on designs of clockwork precision.

A Dystopian paradise, is built on the ruins of modernity.

The twilight of dusk is like aged wine.

The ruins of our modernity decays like an unwound clock.

We are only at the coat-tail of history.

History is like a hot air balloon, a kite. It's like Nature's call.


But we can feel with our hearts.


An axiom: IDEALISM IS TO PRACTICE IMPOSSIBILITY...

Modern idealism is to NOT understand this axiom.

Modern realism is to UNDERSTAND this axiom and to discard idealism accordingly.

Postmodern idealism is to UNDERSTAND this axiom and to continue practicing idealism AS IMPOSSIBILITY.

Post-idealism is to PRACTICE IMPOSSIBILITY for ITS OWN SAKE.

湖狸 发表于 2009-8-11 08:04:16

於我心有戚戚焉,我喜欢这废托邦主义。

不过上帝死于神学,道德死于道德观念,所以一切真理都必须藏起来,马先知为什么又站出来号召呢。

马赫迪 发表于 2009-8-11 08:17:52

你还没读到我这篇文之底。

湖狸 发表于 2009-8-11 10:23:55

那我就拭目以待了

马赫迪 发表于 2009-8-11 11:42:35

文章已经到底了。问题你没读到底。

湖狸 发表于 2009-8-11 12:13:43

原来。。

不过你怎么知道的,你是觉得你这东西一般人根本读不到底么。。
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